Pat Buchanan #fundie wnd.com

The cultural revolution preached by Marxist Antonio Gramsci is continuing its “long march” through the institutions of the West and succeeding where the violent revolutions of Lenin and Mao failed. It is effecting a transvaluation of all values. And it is not interested in a truce with the church of Pope Francis, but a triumph over that church, which it reviles as the great enemy in its struggle.

Indeed, after decades of culture war waged against Christianity, the Vatican might consider the state of the Faith.

Our civilization is being de-Christianized. Popular culture is a running sewer. Promiscuity and pornography are pandemic. In Europe, the churches empty out as the mosques fill up. In America, Bible reading and prayer are outlawed in schools, as Christian displays are purged from public squares. Officially, Christmas and Easter do not exist.

The pope, says Goodstein, refers to proselytizing as “solemn nonsense.” But to proselytize is to convert nonbelievers.

And when Christ admonished his apostles, “Go forth and teach all nations,” and 10 of his 12 were martyred doing so, were they not engaged in the Church’s true commission – to bring souls to Christ?

Pope Francis comes out of the Jesuits.

Hence, one wonders: Did those legendary Jesuits like St. Isaac Jogues and the North American Martyrs make a mistake proselytizing and baptizing, when they could have been working on youth unemployment among the Mohawks?

An Italian atheist quotes the pope as saying, “Everyone has his own idea of good and evil,” and everyone should “follow the good and fight evil as he conceives them.”

Does this not reflect the moral relativism of Prince Hamlet when he said to Rosencrantz, “there is nothing either good or bad but thinking makes it so”? Yet, is it not the church’s mission to differentiate good and evil and condemn the latter?

“Who am I to judge,” Pope Francis says of homosexuals.

Well, he is pope. And even the lowliest parish priest has to deliver moral judgments in a confessional.

“[S]ince he became pope,” writes Goodstein, Francis’ “approval numbers are skyrocketing. Even atheists are applauding.”

Especially the atheists, one imagines.

While Pope Francis has not altered any Catholic doctrines in his interviews and disquisitions, he is sowing seeds of confusion among the faithful, a high price to pay, even for “skyrocketing” poll numbers.

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